![]() |
Archival A.E.F. DP-2 registration records and Swedish medical files reveal a distinct, interconnected group of Holocaust survivors who passed through the Stutthof concentration camp before reaching Sweden in the spring and summer of 1945. Their paper trail illuminates two critical evacuation corridors: the chaotic Baltic barge crossings into Flensburg in April–May 1945, and the final, meticulously cataloged UNRRA White Boat transports departing Lübeck in late July 1945.
1. The Final White Boats and the "Neustadt 77XX / 95XX" Series (July 25–26, 1945)
The very last two White Boats to leave the Lübeck Transit Center (T.C. Lübeck) on July 25, 1945, were the S/S Kastelholm (reserved primarily for children) and the M/S Rönnskär, which docked in Malmö the following day. Among the final passengers aboard M/S Rönnskär was a cohesive group of survivors liberated by the Allied forces in the Neustadt-Glewe camp in early May 1945, all previously inmates of Stutthof. What is special about former Neustadt prisoners is that in the group that was transferred from Stutthof concentration camp were Jews that came from east and from the west. That means from Baltic countries and from Germany.
In Lübeck, these survivors were assigned registration numbers falling into the 77XX and 95XX series, which were subsequently transcribed onto their Swedish Inresekort (Entry Cards) prefixed with the letter "L":
- Henny Lewenberg (No. L/7716) and Sara Lewenberg (No. L/7715): Sisters from Libau (Liepāja), Latvia. As documented in Henny’s DP-2 form and her subsequent Swedish emergency hospital (beredskapssjukhus) medical chart in Örebro (Patient No. 1455/45, bearing her photograph), they survived the Libau Ghetto (1941–1943), the Riga camp, and Stutthof (arriving August 8, 1944) before being liberated in Neustadt on May 5, 1945. Their parents were murdered in Riga, and their sister Lydia died of typhus in Neustadt just days after liberation. Following their arrival in Malmö on July 26, 1945, the surviving sisters were transported by train to Örebro for medical care.
- Sara Mastbaum (No. 7734): Born in Łódź in 1930, deported to Auschwitz during the liquidation of the Łódź Ghetto on August 27, 1944, transferred to Stutthof, and liberated in Neustadt on May 3, 1945. After her quarantine in Sweden, she joined the largest organized youth exodus via Calais to Mandatory Palestine in May 1946.
- Chaim Kozieniecki (No. 9516) and Leon Majerowicz (No. 9519): Both prisoners of the Łódź Ghetto (Litzmannstadt), Auschwitz, and Stutthof. In February 1945, ahead of the advancing Soviet army, they were forced onto a death march and evacuated aboard a crowded barge across the Baltic Sea for nearly ten days to Neustadt, where they were liberated by the American Army.
- David Rosenstein (No. L/9529): The final passenger on the official manifest, a German Jew from Berlin deported to Riga in October 1942 and later to Stutthof—separated from his wife Rita (28) and four-year-old son Jonas—whose file formally closes the M/S Rönnskär roster. He does not know, or actually does not want to know, the fate of his wife and son and writes in A.E.F. DP-2 card that there are 2 persons dependent on him and he marks it with!
2. The Flensburg–Padborg Bottleneck and the Gray Zone of Evacuation (April–May 1945)
Months prior to the organized July transports from Lübeck, an earlier wave of Stutthof inmates reached Sweden through the strategic border corridor of Flensburg and Padborg (Denmark). Starting in mid-April 1945, thousands of Stutthof prisoners were loaded onto river and sea barges—such as the barge Ruth, on which just over 700 of 1,060 inmates survived the crossing—landing directly in the port of Flensburg.
Situated immediately adjacent to the Danish border, Flensburg held immense geopolitical significance in May 1945: it served as the final seat of the Nazi government under Karl Dönitz (the Flensburg Government) and the site where the German capitulation negotiations took place. Simultaneously, this border bottleneck became the convergence point where sea evacuees from Stutthof met survivors arriving by land via German "ghost trains" (spöktåget) and the Swedish Red Cross White Buses, before being ferried to Malmö aboard vessels like the S/S Homberg on May 11, 1945.
This chaotic convergence also exposed a dark, unintended consequence of the rescue operations. Alongside rescuing camp inmates, the official mandate of the White Buses expedition included evacuating Tysklandssvenskar—German citizens of Swedish descent (primarily Swedish-born women married to German men and their children). Exploiting this legal evacuation and the administrative confusion in Flensburg, retreating German soldiers and officials and probably concentration camp guards. As confirmed by British intelligence reports and survivor testimonies from ships like the S/S Homberg, camp guards mixed directly with the evacuees. Arriving in Malmö without papers, these perpetrators received the exact same blue police stamp ("Saknade legitimationshandling" — lacked identity documents) as their victims, inadvertently turning neutral Sweden into a post-war sanctuary for war criminals.
3. Archival Anatomy of the "Neustadt" DP-2 Cards and T.C. Lübeck Statistics
A closer inspection of the A.E.F. DP-2 registration forms reveals vital geographic and bureaucratic distinctions that prevent historical misidentification:
- Which Neustadt? Clarifying the Northern German Location: The handwritten notation "Neustadt" in the top corner of these cards refers specifically to Neustadt-Glewe (a subcamp of Ravensbrück located in Mecklenburg, northern Germany, roughly 100 kilometers east of Lübeck), as well as the nearby coastal town of Neustadt in Holstein on the Bay of Lübeck (where the Cap Arcona tragedy occurred). Because "Neustadt" is one of the most common town names in Central Europe, this northern German camp must not be confused with other Nazi camp locations bearing the same name—such as Neustadt in Oberschlesien (Prudnik, a subcamp of Auschwitz), Neustadt an der Waldnaab (near Flossenbürg in Bavaria), or Neustadt in Sachsen.
- Unique Corner Annotations ("Neustadt" vs. "Kinderheim"): The practice of inscribing the specific camp origin directly in the upper corner of the DP-2 card was exceptionally rare in the Lübeck Transit Center (T.C. Lübeck) bureaucracy. Aside from the Stutthof survivors marked with "Neustadt", the only other group to receive an analogous corner designation were the surviving women and children from Barrack 211 in Bergen-Belsen, whose cards were distinctly marked in the top right corner with the word "Kinderheim".
- The Final Number (L/9529) and T.C. Lübeck Totals: David Rosenstein’s registration number, L/9529, represents the absolute highest and final sequential number issued on these specific Swedish UNRRA entry cards, formally closing the White Boat mission to Sweden. Within the broader scope of post-war European relief, official statistics compiled by the Lübeck Transit Center (T.C. Lübeck) record that a staggering total of 93,330 individuals were processed and dispatched through its facilities to various destinations following the end of the war.
Epilog: Ghetto in Lodz - Auschwitz - Stutthof - .........
Lolek Majerowicz and Chaim Kozieniecki left Sweden on January 24, 1947, aboard the vessel S/S Ulua, traveling together with 650 other survivors from Sweden to Eretz Israel—or, as it was called at the time, the British Mandate of Palestine. The ship, which departed from Trelleborg, changed its name to Haim Arlozoroff upon reaching the coast of Israel. British marines attempted several times to board and seize the vessel to divert it to Cyprus, where the British had established internment camps. The survivors fought back and succeeded twice in repelling the boarding attempts. During these clashes, Kozieniecki was wounded. Finally, the surrounded ship steered straight toward the beach and ran aground. The British eventually managed to board. The wounded, among them Kozieniecki, were taken to the Atlit camp south of Haifa. Lolek Majerowicz and the 650 others from Sweden and Italy were transported by prison ship to Cyprus. Kozieniecki managed to escape from Atlit and went into hiding on a kibbutz.
Visual Description & Emotional Contrast
- Young Survivors on the Open Deck: Gathered near the stern of the vessel, a group of roughly fifteen young Jewish Holocaust survivors—men and women in their late teens and early twenties—stand close together against the open sea. Dressed in heavy winter overcoats, jackets, caps, and headscarves to ward off the biting January chill, they huddle together for warmth and companionship.
- Expressions of Hope and Relief: Unlike the grim, claustrophobic tension of the later confrontation off the coast of Haifa, the mood here is distinctly lighter. Several of the young passengers are smiling, laughing, and playfully jostling one another near the center of the group, radiating a sense of relief and anticipation. Having finally left behind the strict bureaucratic containment of the Swedish border camps, they are sailing toward what they hope will be a free life in Eretz Israel.
- The Wake of Departure: Behind them, a tall mast with taut rigging rises against a pale, wintry sky, while the ship's white wake cuts across the choppy, dark blue-green waters—symbolizing their physical break from Europe.
- Narrative Significance: Placed alongside the dramatic photograph of the British naval boarding attempt off Haifa, this image forms a powerful visual before-and-after diptych. It captures the innocence, youth, and optimism of the 650 survivors from Sweden—including Lolek Majerowicz and Chaim Kozieniecki—at the very start of their voyage, moments before their ship changed its name to Haim Arlosoroff and sailed directly into the blockade of the British Royal Navy.
This colorized archival photograph captures the chaotic and dramatic confrontation aboard the Aliyah Bet ship S/S Chaim Arlosoroff (formerly S/S Ulua) off the coast of Haifa in February 1947.
Key Visual Elements & Scene Description
- Crowded Decks and Defiant Passengers: The foreground and central elevated deck of the refugee vessel are packed tightly with Jewish Holocaust survivors. Standing shoulder-to-shoulder along the railings, they face outward toward the sea, bracing against the interception. Several individuals on the upper deck hold long wooden poles or improvised staves to fend off boarding parties, while one figure stands prominently near the center holding a staff flying a white flag marked with a cross (likely a medical or truce pennant amidst the chaos).
- British Naval Interception: Flanking the Chaim Arlosoroff on both sides are the towering, grey-white steel superstructures of British Royal Navy warships. On the left, a British destroyer maneuvers dangerously close through the churning white surf, its upper decks lined with naval personnel watching the confrontation. To the right, the massive hull and bridge of a second British vessel press directly alongside the refugee ship, attempting to pin it down and deploy marines onto the deck.
- Lower Deck Activity and Rigging: In the lower foreground, passengers wearing caps and heavy winter coats move amidst tangled rigging, ropes, and wooden planking. The weathered textures of the ship's exterior, exposed pipes, and makeshift wooden barriers underscore the vessel's improvised conversion into a transport ship carrying over 1,300 survivors—including Lolek Majerowicz and Chaim Kozieniecki—from Sweden and Italy toward the shores of Mandatory Palestine.
- Atmosphere and Composition: The colorization brings warmth to the passengers' clothing—reds, browns, and muted blues—contrasting sharply against the pale, blinding glare of the British warships and the calm, pale blue horizon of the Mediterranean Sea. The composition conveys intense claustrophobia and defiance, freezing the exact moment before the Chaim Arlosoroff steered directly toward the Bat Galim beach to run aground.















